Lecture II of Section I in Alfred North Whiteheadâs book Modes of Thought
âImportance is presupposed by expressionâ (20)
Expression comes from the finite occasion, the moment - specific responses to singular events. â The activity of finitude impressing itself on its environment
âSelection belongs to expression,â and Expression is intrinsically individual.
Expression centers around Corporeality - âwe cannot define where a body begins and where external nature endsâ (21)
- âThe body is part of the external worldâ
âThus we arrive at this definition of our bodies: The human body is that region of the world which is the primary field of human expressionâ(22)
Whitehead creates this idea that animal bodies contain âcenters of experience,â where each center possesses its own experience. Basically, a stomach experiences digestion, whereas a heart experiences pumping of blood - and the animal as a whole exists out of the conversation between these âcenters of experience.â These organs, these âcenters of experience,â are specialists of their own function.
âThe body is composed of various centers of experience imposing the expression of themselves on each other. Feeling (in the sense here used, or prehension, is the reception of expressions. Expressions are the data for feeling diffused in the environment; and a living body is a peculiarly close adjustment of these two sides of experience, namely, expression and feeling.â (23)
species and generality - âan animal body is a feudal societyâ (25)
- One center of experience controls the rest, the brain controls the body. If the dominant center is âsevered,â the whole thing falls apart (and dies).
- (And vegetables are a democracy)
ânoveltyâ - singular events/experiences which impose certain reactions? (26)
- What separates mankind from animals is our relationship with novelty. We want to enjoy things, âexpressâ ourselves. Survival instinct vs novelty?
There is novelty in experience and response to stimuli from our environment, and there is novelty in the âentertainment of unexpressed possibilities,â - conceptual feeling. (26)
- âentertainment of the alternativeâ â entertainment of the âidealâ directly related to Importance.
- This exhibits itself in âthe sense of morality, the mystic sense of religion, the sense of that delicacy of adjustment which is beauty, the sense of necessity for mutual connection which is Understanding, and the sense of discrimination of each factor which is consciousness.â (26)
Importance is derived from this âideal,â and this unrealized ideal is where human beings derive their worth, their goals, and what guides them through life. We are at a point where we are no longer guided solely by our survival instincts, yet by our thoughts of importance and the ideal.
Expression is the transition from animal behaviors to the history of mankind (27)
âHistory is the record of the expressions of feelings peculiar to humanityâ (27)
Inorganic/non-living beings are defined by their lack of individual expression.
âThe inorganic is dominated by the averageâ (27)
Can we then organize species on a spectrum of expression? From average expression to individual expression, non-living inorganic to human beings. What does it mean to position humans at the opposite end of this spectrum though? Are we the apex? average vs individual expression (28)
Point 3:
âThe animal consciousness does not easily discriminate its dependence on detailed bodily functioning. Such discrimination is usually a sign of illness. When we observe the functionings of out viscera, something has gone wrong. We take the infinite complexity of our bodies for granted.â (29)
Novelty requires âconceptual power which can imagine, and practical power which can effect.â
- âhumans desire fun, desire noveltyâ (30)
- Whitehead believes concentration is the pitfall of philosophy, that specialty enables us to ignore context and general circumstance.
- âagent of stimulationâ (31)
- (32) sound â language, the functions of language
- books and recording vs relationships
- speechâwritingâpsychology
- thought expressions (35)